The Acts of the Apostles

Chapter 1

11 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 12 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 13 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom. 14 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.  15 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”

16 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

17 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.  18 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

19 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 110 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 111 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”

112 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 113 When they had come in, they went up into the upper room where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 114 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

115 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said, 116 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 117 For he was counted with us, and received his portion in this ministry. 118 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 119 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’ 120 For it is written in the book of Psalms,

‘Let his habitation be made desolate.

Let no one dwell in it;

and,

‘Let another take his office.’

121 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us, 122 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

123 They put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 124 They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen 125 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.” 126 They drew lots for them, and the lot fell on Matthias, and he was counted with the eleven apostles. 1

Chapter 2

21 Now when the day of Pentecost had come, they were all with one accord in one place. 22 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 23 Tongues like fire appeared and were distributed to them, and one sat on each of them. 24 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 25 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky. 26 When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language. 27 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans? 28 How do we hear, everyone in our own native language? 29 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 210 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, 211 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!” 212 They were all amazed, and were perplexed, saying to one another, “What does this mean?” 213 Others, mocking, said, “They are filled with new wine.”

214 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 215 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.[1] 216 But this is what has been spoken through the prophet Joel:

‘It will be in the last days, says God, that I will pour out my Spirit on all flesh.

Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

I will show wonders in the sky above, and signs on the earth beneath: blood, and fire, and billows of smoke.

The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

It will be that whoever will call on the name of the Lord will be saved.’

 

222 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, 223 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 224 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 225 For David says concerning him,

‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved.

Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

You made known to me the ways of life. You will make me full of gladness with your presence.’

 

229 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 230 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, 231 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades,[2] and his flesh didn’t see decay. 232 This Jesus God raised up, to which we all are witnesses. 233 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 234 For David didn’t ascend into the heavens, but he says himself,

‘The Lord said to my Lord, “Sit by my right hand until I make your enemies a footstool for your feet.”’

236 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

237 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

238 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 239 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 240 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

241 Then those who gladly received his word were baptized. There were added that day about three thousand souls. 242 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. 243 Fear came on every soul, and many wonders and signs were done through the apostles. 244 All who believed were together, and had all things in common. 245 They sold their possessions and goods, and distributed them to all, according as anyone had need. 246 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, 247 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved. 2

Chapter 3

31 Peter and John were going up into the temple at the hour of prayer, the ninth hour.[3] 32 A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. 33 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. 34 Peter, fastening his eyes on him, with John, said, “Look at us.” 35 He listened to them, expecting to receive something from them. 36 But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” 37 He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength. 38 Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God. 39 All the people saw him walking and praising God. 310 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. 311 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

312 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 313 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. 314 But you denied the Holy and Righteous One and asked for a murderer to be granted to you, 315 and killed the Prince of life, whom God raised from the dead, to which we are witnesses. 316 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

317 “Now, brothers,[4] I know that you did this in ignorance, as did also your rulers. 318 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

319 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord, 320 and that he may send Christ Jesus, who was ordained for you before, 321 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. 322 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 323 It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ 324 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 325 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘All the families of the earth will be blessed through your offspring.’ 326 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.” 3

Chapter 4

41 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, 42 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 43 They laid hands on them, and put them in custody until the next day, for it was now evening. 44 But many of those who heard the word believed, and the number of the men came to be about five thousand.

45 In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. 46 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. 47 When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”

48 Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel, 49 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 410 may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. 411 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ 412 There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”

413 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 414 Seeing the man who was healed standing with them, they could say nothing against it. 415 But when they had commanded them to go aside out of the council, they conferred among themselves, 416 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it. 417 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.” 418 They called them, and commanded them not to speak at all nor teach in the name of Jesus.

419 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, 420 for we can’t help telling the things which we saw and heard.”

421 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. 422 For the man on whom this miracle of healing was performed was more than forty years old.

423 Being let go, they came to their own company and reported all that the chief priests and the elders had said to them. 424 When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 425 who by the mouth of your servant, David, said,

‘Why do the nations rage,

and the peoples plot a vain thing?

The kings of the earth take a stand,

and the rulers take council together,

against the Lord,

and against his Christ.’

427 “For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed, 428 to do whatever your hand and your council foreordained to happen. 429 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, 430 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”

431 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 432 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. 433 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 434 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, 435 and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need. 436 Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race, 437 having a field, sold it and brought the money and laid it at the apostles’ feet. 4

Chapter 5

51 But a certain man named Ananias, with Sapphira, his wife, sold a possession, 52 and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. 53 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? 54 While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

55 Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. 56 The young men arose and wrapped him up, and they carried him out and buried him. 57 About three hours later, his wife, not knowing what had happened, came in. 58 Peter answered her, “Tell me whether you sold the land for so much.”

She said, “Yes, for so much.”

59 But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

510 She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 511 Great fear came on the whole assembly, and on all who heard these things. 512 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch. 513 None of the rest dared to join them, however the people honored them. 514 More believers were added to the Lord, multitudes of both men and women. 515 They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them. 516 The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits: and they were all healed.

517 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy 518 and laid hands on the apostles, then put them in public custody. 519 But an angel of the Lord opened the prison doors by night, and brought them out and said, 520 “Go stand and speak in the temple to the people all the words of this life.”

521 When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 522 But the officers who came didn’t find them in the prison. They returned and reported, 523 “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

524 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 525 One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” 526 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

527 When they had brought them, they set them before the council. The high priest questioned them, 528 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

529 But Peter and the apostles answered, “We must obey God rather than men. 530 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 531 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 532 We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

533 But they, when they heard this, were cut to the heart, and were determined to kill them. 534 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while. 535 He said to them, “You men of Israel, be careful concerning these men, what you are about to do. 536 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed, and came to nothing. 537 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 538 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 539 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”

540 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. 541 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.

542 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ. 5

Chapter 6

61 Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists[5] against the Hebrews, because their widows were neglected in the daily service. 62 The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables. 63 Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 64 But we will continue steadfastly in prayer and in the ministry of the word.”

65 These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 66 whom they set before the apostles. When they had prayed, they laid their hands on them. 67 The word of God increased and the number of the disciples greatly multiplied in Jerusalem. A great company of the priests were obedient to the faith.

68 Stephen, full of faith and power, performed great wonders and signs among the people. 69 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 610 They weren’t able to withstand the wisdom and the Spirit by which he spoke. 611 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 612 They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, 613 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. 614 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” 615 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel. 6

Chapter 7

71 The high priest said, “Are these things so?”

72 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 73 and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 74 Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. 75 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. 76 God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. 77 ‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out, and serve me in this place.’ 78 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

79 “The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, 710 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. 711 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 712 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 713 On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh. 714 Joseph sent and summoned Jacob, his father, and all his relatives, seventy-five souls. 715 Jacob went down into Egypt and he died, himself and our fathers, 716 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

717 “But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, 718 until there arose a different king, who didn’t know Joseph. 719 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive. 720 At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house. 721 When he was thrown out, Pharaoh’s daughter took him up and reared him as her own son. 722 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 723 But when he was forty years old, it came into his heart to visit his brothers,[6] the children of Israel. 724 Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. 725 He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

726 “The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’ 727 But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? 728 Do you want to kill me, as you killed the Egyptian yesterday?’ 729 Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

730 “When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 731 When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him, 732 ‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look. 733 The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground. 734 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’

735 “This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. 736 This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. 737 This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’ 738 This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us, 739 to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt, 740 saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’ 741 They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. 742 But God turned, and gave them up to serve the army of the sky,[7] as it is written in the book of the prophets,

‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship.

I will carry you away beyond Babylon.’

 

744 “Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; 745 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, 746 who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 747 But Solomon built him a house. 748 However, the Most High doesn’t dwell in temples made with hands, as the prophet says,

‘heaven is my throne,

and the earth a footstool for my feet.

What kind of house will you build me?’

says the Lord.

‘Or what is the place of my rest?

Didn’t my hand make all these things?’

 

751 “You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 752 Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 753 You received the law as it was ordained by angels, and didn’t keep it!”

754 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 755 But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, 756 and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!”

757 But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. 758 They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 759 They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 760 He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep. 7

Chapter 8

81 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. 82 Devout men buried Stephen and lamented greatly over him. 83 But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison. 84 Therefore those who were scattered abroad went around preaching the word. 85 Philip went down to the city of Samaria, and proclaimed to them the Christ. 86 The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did. 87 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. 88 There was great joy in that city.

89 But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one, 810 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.” 811 They listened to him, because for a long time he had amazed them with his sorceries. 812 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women. 813 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

814 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 815 who, when they had come down, prayed for them, that they might receive the Holy Spirit; 816 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus. 817 Then they laid their hands on them, and they received the Holy Spirit. 818 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money, 819 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.” 820 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 821 You have neither part nor lot in this matter, for your heart isn’t right before God. 822 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 823 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

824 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

825 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans. 826 But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

827 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 828 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

829 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

830 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

831 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him. 832 Now the passage of the Scripture which he was reading was this,

“He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

834 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

835 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus. 836 As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

838 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

839 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing. 840 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea. 8

Chapter 9

91 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 92 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 93 As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him. 94 He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”

95 He said, “Who are you, Lord?”

The Lord said, “I am Jesus, whom you are persecuting. 96 But rise up and enter into the city, then you will be told what you must do.”

97 The men who traveled with him stood speechless, hearing the sound, but seeing no one. 98 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 99 He was without sight for three days, and neither ate nor drank.

910 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!”

He said, “Behold, it’s me, Lord.”

911 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 912 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

913 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 914 Here he has authority from the chief priests to bind all who call on your name.”

915 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.  916 For I will show him how many things he must suffer for my name’s sake.”

917 Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 918 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 919 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. 920 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 921 All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

922 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. 923 When many days were fulfilled, the Jews conspired together to kill him, 924 but their plot became known to Saul. They watched the gates both day and night that they might kill him, 925 but his disciples took him by night and let him down through the wall, lowering him in a basket. 926 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. 927 But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. 928 He was with them entering into Jerusalem, 929 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists,[8] but they were seeking to kill him. 930 When the brothers[9] knew it, they brought him down to Caesarea, and sent him off to Tarsus. 931 So the assemblies throughout all Judea, Galilee, and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

932 As Peter went throughout all those parts, he came down also to the saints who lived at Lydda. 933 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed. 934 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 935 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.

936 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas.[10] This woman was full of good works and acts of mercy which she did. 937 In those days, she became sick, and died. When they had washed her, they laid her in an upper room. 938 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 939 Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them. 940 Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 941 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive. 942 This became known throughout all Joppa, and many believed in the Lord. 943 He stayed many days in Joppa with a tanner named Simon. 9

Chapter 10

101 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 102 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 103 At about the ninth hour of the day,[11] he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”

104 He, fastening his eyes on him, and being frightened, said, “What is it, Lord?”

He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God. 105 Now send men to Joppa, and get Simon, who is also called Peter. 106 He is staying with a tanner named Simon, whose house is by the seaside.

107 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 108 Having explained everything to them, he sent them to Joppa. 109 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 1010 He became hungry and desired to eat, but while they were preparing, he fell into a trance. 1011 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 1012 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 1013 A voice came to him, “Rise, Peter, kill and eat!”

1014 But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

1015 A voice came to him again the second time, “What God has cleansed, you must not call unclean.” 1016 This was done three times, and immediately the vessel was received up into heaven. 1017 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate, 1018 and called and asked whether Simon, who was also called Peter, was lodging there. 1019 While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you. 1020 But arise, get down, and go with them, doubting nothing; for I have sent them.”

1021 Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

1022 They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.” 1023 So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 1024 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 1025 When Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 1026 But Peter raised him up, saying, “Stand up! I myself am also a man.” 1027 As he talked with him, he went in and found many gathered together. 1028 He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean. 1029 Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”

1030 Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour,[12] I prayed in my house, and behold, a man stood before me in bright clothing, 1031 and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 1032 Send therefore to Joppa, and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’ 1033 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

1034 Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; 1035 but in every nation he who fears him and works righteousness is acceptable to him. 1036 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— 1037 you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 1038 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 1039 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. 1040 God raised him up the third day, and gave him to be revealed, 1041 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 1042 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 1043 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

1044 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 1045 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 1046 For they heard them speaking in other languages and magnifying God.

Then Peter answered, 1047 “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.” 1048 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 10

Chapter 11

111 Now the apostles and the brothers[13] who were in Judea heard that the Gentiles had also received the word of God. 112 When Peter had come up to Jerusalem, those who were of the circumcision contended with him, 113 saying, “You went in to uncircumcised men, and ate with them!”

114 But Peter began, and explained to them in order, saying, 115 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me. 116 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky. 117 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’  118 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’ 119 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’ 1110 This was done three times, and all were drawn up again into heaven. 1111 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me. 1112 The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house. 1113 He told us how he had seen the angel standing in his house, and saying to him, ‘Send to Joppa, and get Simon, who is called Peter, 1114 who will speak to you words by which you will be saved, you and all your house.’ 1115 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. 1116 I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’ 1117 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”

1118 When they heard these things, they held their peace, and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”

1119 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 1120 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists,[14] preaching the Lord Jesus. 1121 The hand of the Lord was with them, and a great number believed and turned to the Lord. 1122 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 1123 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 1124 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

1125 Barnabas went out to Tarsus to look for Saul. 1126 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

1127 Now in these days, prophets came down from Jerusalem to Antioch. 1128 One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius. 1129 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 1130 which they also did, sending it to the elders by the hands of Barnabas and Saul. 11

Chapter 12

121 Now about that time, King Herod stretched out his hands to oppress some of the assembly. 122 He killed James, the brother of John, with the sword. 123 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 124 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 125 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 126 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

127 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off his hands. 128 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.” 129 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision. 1210 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.

1211 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.” 1212 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying. 1213 When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer. 1214 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.

1215 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.” 1216 But Peter continued knocking. When they had opened, they saw him, and were amazed. 1217 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

1218 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter. 1219 When Herod had sought for him, and didn’t find him, he examined the guards, then commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there. 1220 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food. 1221 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them. 1222 The people shouted, “The voice of a god, and not of a man!” 1223 Immediately an angel of the Lord struck him, because he didn’t give God the glory. Then he was eaten by worms and died.

1224 But the word of God grew and multiplied. 1225 Barnabas and Saul returned to  Jerusalem when they had fulfilled their service, also taking with them John who was called Mark.

Chapter 13

131 Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. 132 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”

133 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 134 So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 135 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant. 136 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus, 137 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God. 138 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith. 139 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him, 1310 and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 1311 Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!”

Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand. 1312 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

1313 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem. 1314 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down. 1315 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

1316 Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen. 1317 The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it. 1318 For a period of about forty years he put up with them in the wilderness. 1319 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years. 1320 After these things, he gave them judges until Samuel the prophet. 1321 Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 1322 When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’ 1323 From this man’s offspring, God has brought salvation to Israel according to his promise, 1324 before his coming, when John had first preached the baptism of repentance to Israel. 1325 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’ 1326 Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 1327 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 1328 Though they found no cause for death, they still asked Pilate to have him killed. 1329 When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb. 1330 But God raised him from the dead, 1331 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 1332 We bring you good news of the promise made to the fathers, 1333 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm,

‘You are my Son.

Today I have become your father.’

1334 “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’ 1335 Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’ 1336 For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay. 1337 But he whom God raised up saw no decay. 1338 Be it known to you therefore, brothers,[15] that through this man is proclaimed to you remission of sins, 1339 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 1340 Beware therefore, lest that come on you which is spoken in the prophets:

“’Behold, you scoffers, and wonder, and perish;

for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

 

1342 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 1343 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 1344 The next Sabbath, almost the whole city was gathered together to hear the word of God. 1345 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

1346 Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 1347 For so has the Lord commanded us, saying,

‘I have set you as a light for the Gentiles,

that you should bring salvation to the uttermost parts of the earth.’”

1348 As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed. 1349 The Lord’s word was spread abroad throughout all the region. 1350 But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 1351 But they shook off the dust of their feet against them, and came to Iconium. 1352 The disciples were filled with joy and with the Holy Spirit. 13

Chapter 14

141 In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed. 142 But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers. 143 Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 144 But the multitude of the city was divided. Part sided with the Jews, and part with the apostles. 145 When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them, 146 they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 147 There they preached the Good News.

148 At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 149 He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole, 1410 said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 1411 When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” 1412 They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 1413 The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. 1414 But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out, 1415 “Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 1416 who in the generations gone by allowed all the nations to walk in their own ways. 1417 Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”

1418 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them. 1419 But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

1420 But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe. 1421 When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch, 1422 strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom. 1423 When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

1424 They passed through Pisidia, and came to Pamphylia. 1425 When they had spoken the word in Perga, they went down to Attalia. 1426 From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 1427 When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations. 1428 They stayed there with the disciples for a long time. 14

Chapter 15

151 Some men came down from Judea and taught the brothers,[16] “Unless you are circumcised after the custom of Moses, you can’t be saved.” 152 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 153 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 154 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

155 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

156 The apostles and the elders were gathered together to see about this matter. 157 When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. 158 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 159 He made no distinction between us and them, cleansing their hearts by faith. 1510 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 1511 But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

1512 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. 1513 After they were silent, James answered, “Brothers, listen to me. 1514 Simeon has reported how God first visited the nations to take out of them a people for his name. 1515 This agrees with the words of the prophets. As it is written,

‘After these things I will return.

I will again build the tabernacle of David, which has fallen.

I will again build its ruins.

I will set it upthat the rest of men may seek after the Lord;

all the Gentiles who are called by my name,

says the Lord, who does all these things.’

1518 “All of God’s works are known to him from eternity. 1519 Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God, 1520 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 1521 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

1522 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. [17] 1523 They wrote these things by their hand:

“The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 1524 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment; 1525 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 1526 men who have risked their lives for the name of our Lord Jesus Christ. 1527 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 1528 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 1529 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

1530 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 1531 When they had read it, they rejoiced over the encouragement. 1532 Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them. 1533 After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 1534  [18] 1535 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

1536 After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.” 1537 Barnabas planned to take John, who was called Mark, with them also. 1538 But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work. 1539 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 1540 but Paul chose Silas and went out, being commended by the brothers to the grace of God. 1541 He went through Syria and Cilicia, strengthening the assemblies. 15

(The major events of Acts, including the coming of the Holy Spirit and the main issues regarding the law were addressed by this point in Acts. The remainder of Acts mostly details more of Paul’s preaching of the gospel in various cities, and his resulting trials and hearings by Jewish authorities. Eventually Paul is sent to Rome because he was a Roman citizen and had the right to appeal his case to Roman officials. Paul was allowed to teach, preach, and write under the watch of soldiers. Next we will look at portions of Paul’s letter to the Romans, and all of his letter to the Ephesians.)


 



[1]2:15  about 9:00 a.m.

[2]2:31  or, Hell

[3]3:1  3:00 p.m.

[4]3:17  The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”

[5]6:1  The Hellenists used Greek language and culture, even though they were also of Hebrew descent.

[6]7:23  The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”

[7]7:42 This idiom could also be translated “host of heaven”, or “angelic beings”, or “heavenly bodies.”

[8]9:29 The Hellenists were Hebrews who used Greek language and culture.

[9]9:30 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

[10]9:36  “Dorcas” is Greek for “Gazelle.”

[11]10:3 3:00 p.m.

[12]10:30 3:00 p.m.

[13]11:1  The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

[14]11:20  A Hellenist is someone who keeps Greek customs and culture.

[15]13:38 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

[16]15:1  The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

[17]15:22  The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”

[18]15:34  Some manuscripts add: But it seemed good to Silas to stay there.